Make It Clear

One of the more humbling times in worship leading is finding out that all of the thematic thoughts I had while planning the service didn’t really get communicated to the people I’m serving in our gathering. My careful song placement or artfully placed thematic items didn’t even get noticed.

What I have grown to realize is that plain explanations and clear leadership are a much greater blessing to the congregation than veiled themes. When it comes to worship gatherings, we shouldn’t think that our artistic or thematic nuances will have the same impact as will clear explanation of why we’re doing what we’re doing.

—Daniel Renstrom, “Stop Saying the Same Old Thing”

The Whys of Worship

It’s important for those who will prompt the congregation to know the whys of the service plan. So tell them—there is no substitute for straightforward communication. It’s a truncated and trivial preparation for worship when the band merely runs through the chord changes on a “set” of songs without a thought to the broader purposes of that particular service. 

Debra and Ron Rienstra, Words, 258-9

God’s Grace for Our Worship

It is very tempting to conceive of a worship leader as the spiritual engine that drives the worship train, or the highly-charged sideline coach who needs to keep her team fired up.

This puts all the focus on our agency, a vision that doesn’t square with the New Testament. In the New Testament, our agency as worshipers and leaders is intimately linked with what Jesus is doing as we worship and with what the Holy Spirit is doing as we worship. Remember these comforting words: “the Spirit helps us in our weakness” (Rom. 8:26).

In the past few years there has been a lot of attention drawn to the emotional engagement of up-front worship leaders. We hear and read things like “you cannot lead others in worship unless you are a worshiper,” or “how can you expect to lead people into the throne room of God if you haven’t been there yourself?”

I can see the appeal of these statements – the way they prophetically address those of us who simply go through the motions or those of us who stoically dismiss emotional engagement as unimportant. But they can also discourage and demoralize us in their exaggerated incompleteness. Your congregation’s worship is not ultimately mediated by your level of or capacity for emotional engagements but by the perfect mediating work of Jesus, effected through the Holy Spirit. Praise God! This can free you – and all of us – to engage emotionally, but without a sense of burden that it all depends on us.

—John Witvliet, Reformed Worship 116:45-46

A False Burden

It is very tempting to conceive of a worship leader as the spiritual engine that drives the worship train, or the highly-charged sideline coach who needs to keep her team fired up.

This puts all the focus on our agency, a vision that doesn’t square with the New Testament. In the New Testament, our agency as worshipers and leaders is intimately linked with what Jesus is doing as we worship and with what the Holy Spirit is doing as we worship. Remember these comforting words: “the Spirit helps us in our weakness” (Rom. 8:26).

In the past few years there has been a lot of attention drawn to the emotional engagement of up-front worship leaders. We hear and read things like “you cannot lead others in worship unless you are a worshiper,” or “how can you expect to lead people into the throne room of God if you haven’t been there yourself?”

I can see the appeal of these statements—the way they prophetically address those of us who simply go through the motions or those of us who stoically dismiss emotional engagement as unimportant. But they can also discourage and demoralize us in their exaggerated incompleteness. Your congregation’s worship is not ultimately mediated by your level of or capacity for emotional engagement but by the perfect mediating work of Jesus, effected through the Holy Spirit. Praise God! This can free you—and all of us—to engage emotionally, but without a sense of burden that it all depends on us.

—John Witvliet, Reformed Worship 116 (June 2015):45-46

When We’re Not All “There”

No parent, no spouse, no friend—and no pastoral leader—can be fully present or emotionally engaged all the time. That may be because of any number of very legitimate reasons: depression, sleeplessness, or an overwhelming concern for a member of one’s own family or congregation. What we can aim for is a Spirit-shaped constancy, in which healthy habits of engagement carry us through when we are not “feeling it” in the moment. Such constancy is no less a gift of the Spirit than a vivid emotionally engaged experience of worship.

—John Witvliet, Reformed Worship 116:45