Gracious Overflow

Eternal life thus consists in sharing in the gracious overflow of the Father’s eternal love for the Son in the Spirit. We share in this gracious overflow as “children” (John 1:12) who have been grafted into God’s beloved Son as branches into the true vine (15:1-11; 17:26).

—Andreas J. Köstenberger and Scott R. Swain, Father, Son and Spirit: The Trinity and John’s Gospel, 187

The Plan

It’s not, I think, unwarranted to ponder the fellowship of the Trinity, and the Father and the Son conceiving (no coercion whatsoever) a plan whereby the Father consults with the Son of His willingness, and the Son consults with the Father of His intention, and a most magnificent agreement is reached: that the Son will, after the universe is created and has fallen, and after God has shown everything He wants to show about His holy self through 2000 years of Jewish history, then the Son would enter and die. That was the plan.

Again, Paul says in 2 Timothy 1:9: “God called us to a holy calling, not because of our works but because of His own purpose and grace, which He gave us in Christ Jesus before the ages began.” So, before the ages of time began, the plan was for the revelation of the glory of the grace of God specifically through Christ Jesus.

SEPTEMBER 22, 2012

—John Piper, “Why Did God Create the World? John Piper” (sermon: September 22, 2012)  https://www.desiringgod.org/messages/why-did-god-create-the-world

Sharing Life

Sharing life with others, whatever the cost, is God’s own way of being. That is the identity of God disclosed in the life and death of Jesus Christ and articulated in the doctrine of the Trinity.

—John Witvliet, The Doctrine of the Trinity and the Theology and Practice of Christian Worship in the Reformed Tradition (dissertation), 279

Mutuality

What is exemplary about divine life is not three-in-oneness in the mathematical sense, not some abstract notion of a pristine community, but personal relationships that are marked by transparency, common purpose, and mutuality.  In the economy of the kingdom of God, these virtues replace both alienation and domination as the customary marks of personal relationships.

—John Witvliet, The Doctrine of the Trinity and the Theology and Practice of Christian Worship in the Reformed Tradition (dissertation), 258-59

Sanctification through Relationship

“God’s primary purpose for humanity is ‘filial,’ not just ‘judicial,’ where we have been created in the image of God to find our true being-in-communion, in ‘sonship,’ in the mutual personal relations of love.” (James B. Torrance)  In the outworking of sanctification, God’s primary purpose for humanity is not to adhere to external rules and regulations (judicial) but to participate by the Spirit in the Son’s communion with the Father (filial). As we share by the Spirit in the Son’s filial relationship with the Father, the outworking of sanctification is a natural consequence.

—Alexandra Radcliff, “James B. Torrance and the Doctrine of Sanctification,” in Trinity and Transformation, 89-90