All priestly action within the place of meeting was by way of acknowledgment and witness to God’s testimony of Himself in the Covenant. God is not acted upon by means of priestly sacrifice. Priestly action rests upon God’s Self-revelation in His Word and answers as cultic sign and action to the thing signified. That is particularly clear in regard to the teaching of the OT about atonement, for the various words used to express expiation or reconciliation are used with God as Subject always, never with God as object (except in describing heathen sacrifice), and are only used with man as subject in the secondary sense of liturgical obedience to God’s appointment. It is actually God Himself who performs the act of forgiveness and atonement, but the priestly cultus is designed to answer to His act and bear witness to His cleansing of the sinner.
—T. F. Torrance, Royal Priesthood, 3
After His ascension He ever lives before the face of the Father as our Leitourgos [Hebrews 8:2] and Intercessor, for there He confesses us before the face of God as those for whom He died, as those whose names He has entered as members of His Body.
Because that is Christ’s confession, it is also our confession. We may now take His confession as our own, His answer of prayer on our lips, and in His Name go boldly before the throne of grace. That confession is the one thing we hold on to. It is the confession of our hope, for all our hope rests on the obedience of Christ on the Cross and His confession before the Father. The confession of the Church which answers to the confession of the High Priest is the sacrifice of praise and thanksgiving to God continually.
—T. F. Torrance, Royal Priesthood, 13
In Jesus Christ we are given more than the creative mould for our human responses, we are provided with the very essence and core of man’s worship of God. In His life, death, resurrection and ascension He offered Himself through the eternal Spirit in our name and on our behalf, presenting us in Himself to the Father, once and for all, so that He remains forever our sole offering in deed and word with which we appear before God. We do not draw near to God in worship either with our own self-expression or empty handed, but with hands of faith filled with the self-oblation of Christ, for He constitutes in His vicarious humanity the eloquent reality of our worship.
—Thomas F. Torrance, “The Word of God and the Response of Man” in God and Rationality, 157-158
From the side of God [Christ] acts in the steadfastness of divine truth and love in judgment, from the side of man He acts in unswerving obedience to the Father. In that unity of the divine-human steadfastness the Word of God is spoken, the Word of Truth and Grace is enacted in our existence of flesh and blood, and the answer of man is given in the obedience of a perfect life, in the prayer which is the whole assent of Jesus to the will of God as it confronts the will of man: ‘Not my will but Thine be done.’ That is the prayer which He teaches His people and puts on their lips: ‘Our Father which art in Heaven, hallowed be Thy name, Thy kingdom come, Thy will be done on earth as it is in heaven.’
—T. F. Torrance, Royal Priesthood, 12-13
In all our worship and prayer, private and public, informal or formal, we come before God in such a way as to let Jesus Christ take our place, replacing our offering with His own self-offering, for He IS the vicarious worship and prayer with which we respond to the love of the Father.
—Thomas F. Torrance, The Mediation of Christ, 98
God has wholly and unconditionally committed Himself to us in the Incarnation of His dear Son in Jesus Christ, so that all that He eternally is and will be as God Almighty is pledged in Jesus Christ for us in our salvation.
—Thomas F. Torrance, “The Christ Who Loves Us” in A Passion for Christ, 18
Worship is the natural expression of faith.
Worship is essentially a dialogical activity in which we stand over against God even when we draw near to Him, distinguishing His transcendent nature from ourselves, while relating ourselves appropriately to His holiness and majesty and responding thankfully to the mercy He extends towards us.
—Thomas F. Torrance, “The Word of God and the Response of Man” in God and Rationality, 156, 157