Worship in Romans (32)

The implied motivation for life is thankfulness in response to God’s mercies in Christ, described in preceding chapters.

—Michael B. Thompson, “Romans 12.1–2 and Paul’s vision for Worship” in A Vision for the Church, 121

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Worship in Romans (28)

Thankful self-offering to the true God in response to His mercies is reasonable, right-minded worship [Romans 12:1], in contrast to the topsy-turvy mentality that withholds thanksgiving and trades truth for a lie (1:21,25).

—Michael B. Thompson, “Romans 12.1–2 and Paul’s Vision for Worship” in A Vision for the Church, 125

Giving Thanks (3): “Saying Grace”

We receive God’s Grace through the Word and we return to God in thanksgiving the Grace that we have received through the Word.  Grace (eucharis) is what we receive.  Thanksgiving (eucharistia) is the Grace that we give back to the Father.

—David W. Torrance, “The Word of God in Worship,” Scottish Bulletin of Evangelical Theology 1 (1983):11-16

Giving Thanks (2)

In the case of the God of the universe, such possibility of return [reciprocation for a favor bestowed] dissipates, as no human beings can offer anything in return that can do justice to the gift received. The only proper response, then, is praise and worship. In describing divine-human encounter, therefore, thanksgiving and praise understandably merge and become the one and only proper and response to God who is the source of all power and goodness.

In short, to offer thanks to God is to live a life of worship.

—David W. Pao, Thanksgiving: An Investigation of a Pauline Theme, 28, 164