Initiated by God

The worship of sinful and fallen people necessitates divine mediation if the sacrifice is to be good, perfect and acceptable to God. The pagan worship that surrounded the patriarchs was often a work of appeasement, a work initiated by people seeking to win divine favor. Biblical worship emerges in the Hebrew and Christian Scripture as that which is initiated by God, mediated by God, and is a response of the people of God to the grace and favor of God they have already experienced.

—Robbie F. Castleman, Story Shaped Worship, Following Patterns from the Bible and History, 38

Worship of the True God

Before there was a command to love God, there was the revelation, “Hear, O Israel, the Lord our God, the Lord is one.”  There is no truth, no validity in our worship if the one we worship is not the true and living Creator and Redeemer.

—Garry D. Nation, “The Essentials of Worship: Toward a Biblical Theology of Worship,” Journal of the American Academy of Ministry 5.3 & 4 (Winter-Spring 1997): 6-7

The Divine Initiative

Worship depends upon revelation, and Christian worship depends upon the revelation of God in Jesus Christ. Worship, that is to say, begins not from our end but from God’s; it springs from the divine initiative in redemption. We come to God because God, in Jesus Christ, has come to us: we love Him because He first loved us: we ascribe to Him supreme worth because He has showed Himself to be worthy of our complete homage, gratitude and trust. Worship is essentially a response, man’s response to God’s Word of grace, to what He has done for us and for our salvation.

—Raymond Abba, Principles of Christian Worship, 5

First Things First

Before there was a command to love God, there was the revelation, “Hear, O Israel, the Lord our God, the Lord is one.”  There is no truth, no validity in our worship if the one we worship is not the true and living Creator and Redeemer.

—Garry D. Nation, “The Essentials of Worship: Toward a Biblical Theology of Worship,” Journal of the American Academy of Ministry 5.3 & 4 (Winter-Spring 1997): 6-7

God Acts

In the economy of the gospel, everything is turned upside down—including and perhaps especially our worship. Theologically our worship is not what we do. It’s what God does from the past in the present toward an explosive future. In the Word God in Christ addresses us. At the table God in Christ is the host.  In our worship God comes to us as God promises. God takes what appear to be our actions, turns them upside down, and acts.

—Paul Westermeyer

The Spirit and Our Worship

There is the action of the Holy Spirit, apart from which the true human action of worship, the proper response of man to God’s action, would be impossible.  His is the divine action within our human action of believing and responding, of hearing the Word of God, of understanding the things of God (1Cor. 2:10-16), of confessing Jesus as Lord (1 Cor. 12:3), of knowing God as Father (Rom. 8:15 f.).

—C. E. B. Cranfield, “Divine and Human Action,” Interpretation 12:4 (October, 1958):391