God, and not his gifts, is the primary focus of Pauline thanksgiving. In focusing on the gift, a ‘thank-you’ might have been sufficient. In focusing on the Lord of all, however, worship and submission are required.
—David W. Pao, Thanksgiving: An Investigation of a Pauline Theme, 37
“I believe in God, the Father Almighty, Maker of heaven and earth.” (from the Apostles’ Creed)
What does this mean? I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them. He also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have. He richly and daily provides me with all that I need to support this body and life. He defends me against all danger and guards and protects me from all evil. All this He does only out of fatherly, divine goodness and mercy, without any merit or worthiness in me. For all this it is my duty to thank and praise, serve and obey Him.
Martin Luther, Smaller Catechism
We don’t worship to make God love us, but because God loves us. Nothing in worship should imply otherwise.
We don’t sing in order for God to be present, but because God already is present. Nothing in worship should imply otherwise.
—John Witvliet, “Teaching Worship as a Christian Practice,” in For Life Abundant: Practical Theology, Theological Education, and Christian Ministry, 139
Worship is an active response to God whereby we declare His worth. Worship is not passive, but is participative. Worship is not simply a mood; it is a response. Worship is not just a feeling; it is a declaration. . . . It is the celebration of God!
—Ronald Allen & Gordon Borror, Worship: Rediscovering the Missing Jewel, 16,18
Worship is the proper response of all moral, sentient beings to God, ascribing all honor and worth to their Creator-God precisely because He is worthy, delightfully so. This side of the Fall, human worship of God properly responds to the redemptive provisions that God has graciously made. While all true worship is God-centered, Christian worship is no less Christ-centered. Empowered by the Spirit and in line with the stipulations of the new covenant, it manifests itself in all our living, finding its impusle in the gospel, which restores our relationship with our Redeemer-God and therefore also with our fellow image-bearers, our co-worshipers. Such worship therefore manifests itself both in adoration and in action, both in the individual believer and in corporate worship, which is worship offered up in the context of the body of believers, who strive to align all the forms of their devout ascription of all worth to God with the panoply of new covenant mandates and examples that bring to fulfillment the glories of antecedent revelation and anticipate the consummation.
—D. A. Carson, Worship by the Book, 26
Worship is when you’re aware that what you’ve been given is far greater than what you can give. Worship is the awareness that were it not for his touch, you’d still be hobbling and hurting, bitter and broken. Worship is the half-glazed expression on the parched face of a desert pilgrim as he discovers that the oasis is not a mirage.
Worship is a voluntary act of gratitude offered by the saved to the Savior, by the healed to the Healer, and by the delivered to the Deliverer.
—Max Lucado, In the Eye of the Storm, 163
Worship in the Bible is the due response of rational creatures to the self-revelation of their Creator. It is an honoring and glorifying of God by gratefully offering back to Him all the good gifts, and all the knowledge of his greatness and gracious-ness, that He has given. It involves praising Him for what He is, thanking Him for what He has done, desiring Him to get Himself more glory by further acts of mercy, judgment, and power, and trusting Him with our concern for our own and others’ well-being. . . . As worship will be central in heaven (Rev 4:8-11, 5:9-14), so it must be central in the life of the church on earth, and it should already be the main activity, both private and corporate, in each believer’s life (Col 3:17).
—J. I. Packer, Concise Theology, 98-99