The Word of Christ

The sermon is, by its audacious claim to be the word of God for the people at this time in this place, an implication of a miracle. The miracle is a faint but, by God’s grace, unmistakable “incarnation” of Jesus Christ. Fully divine, fully human, yet one God-with-us is the Christian confession of the nature of Christ. The sermon dares to make the same claim.

—Leanne Van Dyk, “Proclamation: Revelation, Christology,” A More Profound Alleluia, 72


Happy Reformation Day!

It is often said that Luther restored congregational singing.  This is true, but he did more than that: Luther restored preaching to the congregation—a most appropriate activity for lay priests. “If, now, the congregation is to proclaim the divine truth, it must have a sermon worth preaching. This is the reason for the substantial…doctrinal content in many of the Reformation hymns.”

—P. J. Janson, “The Reason We Sing, Reformation and Revival 4.4 (Fall 1995), 19

Powerful Preaching

Soren Kierkegaard observes that the true test of a good sermon is not whether people heard it, enjoyed it, and discussed it over their Sunday meal.  Rather, the philosopher points out, the real test may be whether people heard it and found themselves too inspired, too angered, too challenged, or too sick to eat a Sunday meal.

—cited in C. Welton Gaddy, The Gift of Worship, 78

Proclamation in Context

Proclamation in public worship in New Testament times never consists of what we should call pure doctrine. It is always by the measure of the Apostles’ word none the less  prophetic utterance, always a testimony in which the very person of the one who testifies is involved; it is utterance which thus attempts to interpret the present situation with the authority of the Spirit.

—Eduard Schweizer, “Worship in the NT,” Reformed and Presbyterian World 24:5 (March 1957): 202

Preaching as Worship

The aim of preaching, whatever the topic, whatever the text, is this kind of faith—to quicken in the soul a satisfaction with all that God is for us in Jesus, because this satisfaction magnifies God’s all-sufficient glory; and that is worship. Therefore the mission of all preaching is soul-satisfying, God-exalting worship.
—John Piper, “Preaching as Worship: Meditations on Expository Exultation,”
Trinity Journal 16:1 (Spring 1995), 33

The Pastor and Worship (9)


  1. Be a private worshiper.
  2. Sing, pray and preach out of a walk of worship.
  3. Study worship.
  4. Preach on worship.
  5. Model worship publicly.
  6. Lead worship.
  7. Handle the text reverently and responsively in sermon preparation.
  8. Preach as an act of worship.
  9. Preach as an invitation to worship.

—Ron Man, “The Pastor and Worship,” Worship Notes 11.2 (February 2016)