Praise provides Christians with the opportunity to confess together what they believe about God. So it becomes a way of realigning ourselves with His character and will. Praise edifies the church and encourages faithfulness to God in everyday living.
—David G. Peterson, Encountering God Together, 126.
God has prepared for Himself one great song of praise throughout eternity, and those who enter the community of God join in this song. It is the song that the “morning stars sang together and all the sons of God shouted for joy” at the creation of the world. (Job 38:7). It is the victory song of the children of Israel after passing through the Red Sea, the Magnificat of Mary after the annunciation, the song of Paul and Silas in the night of prison, the song of the singers on the sea of glass after their rescue, the “song of Moses the servant of God, and the song of the Lamb” (Rev. 15:3) It is the song of the heavenly fellowship.
—Dietrich Bonhoeffer, Life Together: The Classic Exploration of Christian Community
Let me suggest that every group brings its own voice, but no group brings the official voice. One Voice sings above them all, and this Voice sings in all their voices, excluding none. His singular voice is distributed among a plurality of people. Just because there are so many dimensions to His own being, the multiplicity of their voices amplifies His song.
—Reggie Kidd, With One Voice: Discovering Christ’s Song in Our Worship, 145
For the reformed, worship is a lifestyle of humble service that culminates corporately at least once a week, where God’s chosen people join with the heavenly chorus to praise Him for His vast attributes, confess our inabilities, affirm His grace, yield to His instruction, celebrate His mercies and respond to His covenantal call.
—Bryan Chappell, “Worship as Gospel Representation”
Worship in the Bible is the due response of rational creatures to the self-revelation of their Creator. It is an honoring and glorifying of God by gratefully offering back to Him all the good gifts, and all the knowledge of his greatness and gracious-ness, that He has given. It involves praising Him for what He is, thanking Him for what He has done, desiring Him to get Himself more glory by further acts of mercy, judgment, and power, and trusting Him with our concern for our own and others’ well-being. . . . As worship will be central in heaven (Rev 4:8-11, 5:9-14), so it must be central in the life of the church on earth, and it should already be the main activity, both private and corporate, in each believer’s life (Col 3:17).
—J. I. Packer, Concise Theology, 98-99
Christian worship consists both in obedient service to God and in the joyful praise of God. Both of these elements are brought together in Hebrews 13:15-16, a passage that comes close to giving a definition of Christian worship: “Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.” The sacrifice of praise and the sacrifice of good works are two fundamental aspects of the Christian way of being-in-the-world. They are at the same time the two constitutive elements of Christian worship: authentic Christian worship takes place in a rhythm of adoration and action.
—Miroslav Volf,”Reflections on a Christian Way of Being-in-the-World” in Worship: Adoration and Action, ed. D. A. Carson, 203,207
Seven whole days, not one in seven, I will praise Thee;
In my heart, though not in heav’n, I can raise Thee.
Small it is in this poor sort to enroll Thee;
E’en eternity’s too short to extol Thee.
—George Herbert (1593-1633)
Praise ye the Lord! ‘Tis good to raise
Your hearts and voices in His praise:
His nature and His works invite
To make this duty our delight.
Duty and delight combine in this anticipatory attainment of “man’s chief end,” “to glorify God and enjoy Him forever,” and it is God’s being, character, and acts—“His nature and His works”—which evoke our praise.
—Geoffrey Wainwright, Worship with One Accord: Where Liturgy and Ecumenism Embrace, 22