O Lord, we are not worthy to have a glimpse of heaven, and unable with works to redeem ourselves from sin, death, the devil, and hell. For this we rejoice, praise and thank you, O God, that without price and out of pure grace You have granted us this boundless blessing in your dear Son through whom You take sin, death, and hell from us, and give to us all that belongs to Him.
True praise is heart work. Like smoking incense, it rises from the glowing coals of devout affection. Essentially, it is not a thing of sound: sound is associated with it very properly for most weighty reasons, but still the essence and life of praise lie not in the voice, but in the soul. Your business in the congregation is to give to spiritual praise a suitable embodiment in harmonious notes. Take care that you do not depress what you should labour to express. Select a tune in accordance with the spirit of the psalm or hymn, and make your style of singing suitable to the words before you. Flippantly to lead all tunes to the same time, tone, and emphasis, is an abomination; and to pick tunes at random is little less than criminal. You mock God and injure the devotions of His people if you carelessly offer to the Lord that which has cost you no thought, no care, no exercise of judgment. You can help the pious heart to wing its way to heaven upon a well-selected harmony; and you can, on the other hand, vex the godly ear by inappropriate or unmelodious airs, adapted rather to distract and dishearten, than to encourage intelligent praise.
—Charles Haddon Spurgeon. The Sword and The Trowel, June 1, 1870, 276-277
The proclamation of God’s praises is always promoted by the teaching of the gospel; for as soon as God becomes known to us, His boundless praises sound in our hearts and in our ears.
—John Calvin on Hebrews 2:12
Praise provides Christians with the opportunity to confess together what they believe about God. So it becomes a way of realigning ourselves with His character and will. Praise edifies the church and encourages faithfulness to God in everyday living.
—David G. Peterson, Encountering God Together, 126.
God has prepared for Himself one great song of praise throughout eternity, and those who enter the community of God join in this song. It is the song that the “morning stars sang together and all the sons of God shouted for joy” at the creation of the world. (Job 38:7). It is the victory song of the children of Israel after passing through the Red Sea, the Magnificat of Mary after the annunciation, the song of Paul and Silas in the night of prison, the song of the singers on the sea of glass after their rescue, the “song of Moses the servant of God, and the song of the Lamb” (Rev. 15:3) It is the song of the heavenly fellowship.
—Dietrich Bonhoeffer, Life Together: The Classic Exploration of Christian Community
Let me suggest that every group brings its own voice, but no group brings the official voice. One Voice sings above them all, and this Voice sings in all their voices, excluding none. His singular voice is distributed among a plurality of people. Just because there are so many dimensions to His own being, the multiplicity of their voices amplifies His song.
—Reggie Kidd, With One Voice: Discovering Christ’s Song in Our Worship, 145
For the reformed, worship is a lifestyle of humble service that culminates corporately at least once a week, where God’s chosen people join with the heavenly chorus to praise Him for His vast attributes, confess our inabilities, affirm His grace, yield to His instruction, celebrate His mercies and respond to His covenantal call.
—Bryan Chappell, “Worship as Gospel Representation”
Worship in the Bible is the due response of rational creatures to the self-revelation of their Creator. It is an honoring and glorifying of God by gratefully offering back to Him all the good gifts, and all the knowledge of his greatness and gracious-ness, that He has given. It involves praising Him for what He is, thanking Him for what He has done, desiring Him to get Himself more glory by further acts of mercy, judgment, and power, and trusting Him with our concern for our own and others’ well-being. . . . As worship will be central in heaven (Rev 4:8-11, 5:9-14), so it must be central in the life of the church on earth, and it should already be the main activity, both private and corporate, in each believer’s life (Col 3:17).
—J. I. Packer, Concise Theology, 98-99