Worship is not some escape from “the work week.” To the contrary, our worship rituals train our hearts and aim our desires toward God and his kingdom so that, when we are sent from worship to take up our work, we do so with a habituated orientation toward the Lover of our souls.
—James K. A. Smith, You Are What You Love: The Spiritual Power of Habit, 187
Significantly, in the call to true worship in Romans 12, Paul calls believers to reverse the false worship described in Romans 1. Instead of worshipping ‘created things rather than the Creator’ (Rom. 1:25), Paul calls us to be involved in ‘spiritual worship’ (12:1). Instead of degrading our ‘bodies’ (1:24), we are called to offer our ‘bodies’ to God (12:1). Instead of ‘sexual impurity’ (1:24), we are called to offer the sacrifice that is ‘holy’ (12:1). Once given over to a ‘depraved mind’ (1:28), the ‘mind’ will now be renewed (12:2). Once being ‘filled with every kind of wickedness’ (1:29), we are called not to ‘conform any longer to the pattern of this world’ (12:2). If Romans 1 describes the ingratitude (cf. 1:21) that characterizes those who refuse to worship Him, Romans 12 calls us to offer all of ourselves ‘as living sacrifices’ (12:1) to Him who deserves all praise and thanksgiving.
—David W. Pao, Thanksgiving: An Investigation of a Pauline Theme, 102
“There are two days in my calendar: This day and that Day.”
Although very few Christians are called to be academic theologians, all Christians are called to think theologically. My conviction is that theology is relevant to Christian living. Theology that does not have some cash value for a life of obedient worship is, at best, of secondary interest.
—Robin Parry, Worshiping Trinity, 8
Music and liturgy can assist or express a worshiping heart, but they cannot make a non-worshiping heart into a worshiping one. The danger is that they can give a nonworshiping
heart the sense of having worshiped.
So the crucial factor in worship in the church is not the form of worship, but the state of the hearts of the saints. If our corporate worship isn’t the expression of our individual
worshiping lives, it is unacceptable.
—John MacArthur, The Ultimate Priority, 104
For the reformed, worship is a lifestyle of humble service that culminates corporately at least once a week, where God’s chosen people join with the heavenly chorus to praise Him for His vast attributes, confess our inabilities, affirm His grace, yield to His instruction, celebrate His mercies and respond to His covenantal call.
—Bryan Chappell, “Worship as Gospel Representation”
We may distinguish three uses of the word “worship”: (i) to denote a particular element of what is generally referred to as worship, namely, adoration; (ii) to denote generally the public worship of the religious community gathered together and also the private religious exercises of the family and the individual; and (iii), in a still wider sense, to denote the whole life of the community or of the individual viewed as service of God.
—C.E.B. Cranfield, “Divine and Human Action: The Biblical Concept of Worship,” Interpretation 12:4 (October, 1958), 387