Come to the Table 12

I don’t think we can ever say too much about the importance of an active exercise of mind and heart at the communion service. . . .

Holy Communion demands us of private preparation of heart before the Lord before we come to the table. We need to prepare ourselves for fellowship with Jesus Christ the Lord, who meets us in this ceremony. We should think of Him both as the host of the communion table and as enthroned on the true Mount Zion referred to in Hebrews 12, the city of the living God where the glorified saints and the angels are.

The Lord from His throne catches us up by His Spirit and brings us into fellowship with himself there in glory. He certainly comes down to meet us here, but He then catches us up into fellowship with Him and the great host of others who are eternally worshipping Him there.

We are also to learn the divinely intended discipline of drawing assurance from the sacrament. We should be saying in our hearts, ‘as sure as I see and touch and taste this bread and this wine, so sure it is that Jesus Christ is not a fancy but a fact, that He is for real, and that He offers himself to be my Saviour, my Bread of Life, and my Guide to glory. He has left me this rite, this gesture, this token, this ritual action as a guarantee of this grace; He instituted it, and it is a sign of life-giving union with Him, and I’m taking part in it, and thus I know that I am His and He is mine forever.’ That is the assurance that we should be drawing from our sharing in the Lord’s Supper every time we come to the table.

And then we must realize something of our togetherness in Christ with the rest of the congregation. . . . [We should reject the] strange perverse idea . . . that the Lord’s Supper is a flight of the alone to the Alone: it is my communion I come to make, not our communion in which I come to share. You can’t imagine a more radical denial of the Gospel than that.

The communion table must bring to us a deeper realization of our fellowship together. If I go into a church for a communion service where not too many folk are present, to me it is a matter of conscience to sit beside someone. This togetherness is part of what is involved in sharing in eucharistic worship in a way that edifies.

—J. I. Packer, “The Gospel and the Lord’s Supper,” in Serving the People of God, vol. 2 of Collected Shorter Writings of J. I. Packer, 49-50

The Eternal Song

God has prepared for Himself one great song of praise throughout eternity, and those who enter the community of God join in this song. It is the song that the “morning stars sang together and all the sons of God shouted for joy” at the creation of the world. (Job 38:7). It is the victory song of the children of Israel after passing through the Red Sea, the Magnificat of Mary after the annunciation, the song of Paul and Silas in the night of prison, the song of the singers on the sea of glass after their rescue, the “song of Moses the servant of God, and the song of the Lamb” (Rev. 15:3) It is the song of the heavenly fellowship.

—Dietrich Bonhoeffer, Life Together: The Classic Exploration of Christian Community

Let me suggest that every group brings its own voice, but no group brings the official voice. One Voice sings above them all, and this Voice sings in all their voices, excluding none. His singular voice is distributed among a plurality of people. Just because there are so many dimensions to His own being, the multiplicity of their voices amplifies His song.

—Reggie Kidd, With One Voice: Discovering Christ’s Song in Our Worship, 145

Final Worship

The worship of God is the most eschatological activity of the church, since it will endure into the final kingdom and indeed become so all-pervasive that there will be no need for a temple in the city of God, for “its temple is the Lord God the Almighty and the Lamb,” and “the glory of God is its light, and its lamp is the Lamb” (Revelation 21:22-23).

—Geoffrey Wainwright, Worship with One Accord: Where Liturgy and Ecumenism Embrace, 31

Faithful

From the depths of hell I call the fiends, and for this earth I call the tried and afflicted believers, and to heaven I appeal, and challenge the long experience of the blood-washed host, and there is not to be found in the three realms a single person who can bear witness to one fact which can disprove the faithfulness of God or weaken His claim to be trusted by His servants.  There are many things that may or may not happen, but this I know shall happen—

He shall present my soul
Unblemished and complete
Before the glory of His face
With joys divinely great.

All the purposes of man have been defeated, but not the purposes of God.  He is a promise-keeping God, and every one of His people shall prove it to be so.

—Charles Haddon Spurgeon (1834-1892), quoted in Raymond C. Ortlund, Jr., A Passion for God: Prayers and Meditations on the Book of Romans, 123

Not Home

The settled happiness and security which we all desire, God withholds from us by the very nature of the world: but joy, pleasure, and merriment He has scattered broadcast. We are never safe, but we have plenty of fun, and some ecstasy. It is not hard to see why. The security we crave would teach us to rest our hearts in this world and oppose an obstacle to our return to God: a few moments of happy love, a landscape, a symphony, a merry meeting with friends, a bathe or a football match, have no such tendency. Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.

—C.S. Lewis, The Problem of Pain