Worship in Revelation (15)

The first angel summons people from every nation and tribe and tongue to “fear God and give Him glory, because the hour of His judgment has come’ and to ‘worship Him who made the heavens, the earth, the sea and the springs of water (14:6-7). This ‘eternal gospel’ recalls the vision of chapter 4 and summons the whole creation to acknowledge God as Creator and Lord of history. . . . This passage suggests that evangelism can be viewed from one perspective as a call to worship God.

—David Peterson, “Worship in the Revelation to John” The Reformed Theological Review 47:3 (Sept-Dec’88), 71.

Worship in Romans (17)

The Gospel of the Glory of God is always very near to mankind, and yet always very far from them: near, because the divine image is in mankind and the Gospel is the true meaning of man; far, because it is heard only by a faith and a repentance which overthrow all man’s glorying in himself and his works. [Romans 1:21]

—Arthur Michael Ramsey, The Glory of God and the Transfiguration of Christ, 100

Worship in Romans (13)

As Karl Barth says, the wrath of God, the “no” of God against our sin in Romans 1, is the “next-to-last word.” And the next-to-last word is for the sake of the last word, the “yes” of the gospel. Realignment comes first with the atoning work of Christ in Romans 3, the resulting new life in the Spirit in Romans 6-8, finding our place in God’s story in Romans 9-11, and the resulting new community in Romans 12-16.

—Don Williams, “A Charismatic Worship Response,” in Exploring the Worship Spectrum, 245