Although Catholics and Protestants in the past have followed somewhat different forms, in both camps the observances have been such as to cause people to ask, “Then why do we call this Friday ‘good’?” Emphasis has been on the seemingly senseless suffering of Jesus rather than on the purposeful humiliation of God through which redemption comes. In other words, we have failed once again to read the sacred story backward. Friday has been observed as if Sunday had never come.
Good Friday can and should proclaim divine purpose as paramount. Indeed, the term “Good Friday” may be a corruption of the English phrase “God’s Friday.”
This day is good precisely because God was in control at Calvary. The crucifixion of Jesus was not some bad deal that God had to try to make the best of; it was a working out of divine intention with a view to the salvation of an otherwise doomed creation.
—Laurence Hill Stookey, Calendar: Christ’s Time for the Church, 96