If we define all that we are before our great Caller and live our lives before one audience—the Audience of One—then we cannot define or decide our own achievements and our own success. It is not for us to say what we have accomplished. It is not for us to pronounce ourselves successful. It is not for us to spell out what our legacy has been. Indeed, it is not even for us to know. Only the Caller can say.
—Os Guinness, The Call
Biblically shaped worship is a powerful way to remind ourselves that although we are beloved by God, we’re not really the star of our own story. Only in union with Christ by the Spirit are we the children of God and brothers and sisters in the community of faith.
—Robbie F. Castleman, Story Shaped Worship: Following Patterns from the Bible and History, 203-4
In the day-to-day trenches of adult life, there is no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship.
If you worship money and things—if they are where you tap real meaning into life—then you will never have enough. Never feel you have enough.
Worship your own body and beauty and sexual allure and you will always feel ugly, and when time and age start showing, you will die a million deaths before they finally plant you.
Worship power—you will feel weak and afraid, and you will need ever more power over others to keep the fear at bay.
Worship your intellect, being seen as smart—you will end up feeling stupid, a fraud, always on the verge of being found out.
—James K. A. Smith, Imagining the Kingdom: How Worship Works, 22
“I believe in God, the Father Almighty, Maker of heaven and earth.” (from the Apostles’ Creed)
What does this mean? I believe that God has made me and all creatures; that He has given me my body and soul, eyes, ears, and all my members, my reason and all my senses, and still takes care of them. He also gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have. He richly and daily provides me with all that I need to support this body and life. He defends me against all danger and guards and protects me from all evil. All this He does only out of fatherly, divine goodness and mercy, without any merit or worthiness in me. For all this it is my duty to thank and praise, serve and obey Him.
Martin Luther, Smaller Catechism
The ‘vertical’ and the ‘horizontal’ dimensions of what takes place should not be artificially separated. One part of our meetings cannot be ‘the worship time’ (prayer and praise) and another part ‘the edification time’ (preaching and exhortation), since Paul’s teaching encourages us to view the same activities from both points of view.
—David G. Peterson, Encountering God Together, 41
In biblical teaching the initiative lies with God, not with us. We can certainly pray that He would move us to honor Him and encourage one another in our singing. But God’s ability to minister to us in a gathering of His people does not depend on the intensity of our singing, the degree of our enthusiasm or the style of our music.
—David G. Peterson, Encountering God Together, 129
The Time is a very primary consideration, but it is too often treated as a matter of no consequence. Large bodies move slowly, and hence the tendency to drawl out tunes in numerous assemblies. We have heard the notes prolonged till the music has been literally swamped, drenched, drowned in long sweeps and waves of monotonous sound. On the other hand, we cannot endure to hear psalms and solemn hymns treated as jigs, and dashed through at a gallop. Solemnity often calls for long-drawn harmony, and joy as frequently demands leaping notes of bounding delight. Be wise enough to strike the fitting pace each time, and by your vigorous leadership inspire the congregation to follow en masse. May we in the very gentlest whisper beg you to think very much of God, much of the singing, and extremely little of yourself. The best sermon is that in which the theme absorbs the preacher and hearers, and leaves no one either time or desire to think about the speaker; so in the best congregational singing, the leader is forgotten because he is too successful in his leadership to be noticed as a solitary person. The head leads the body, but it is not parted from it, nor is it spoken of separately; the best leadership stands in the same position. If your voice becomes too noticeable, rest assured that you are but a beginner in your art.
—Charles Spurgeon, The Sword and The Trowel, June 1, 1870. 276-277