1. Jesus is the new end-time Adam.
2. Jesus is the new end-time Israel.
3. Jesus is the new end-time Davidic King.
4. Jesus is the new end-time Priest.
5. Jesus is the new end-time Prophet.
6. Jesus is the new end-time Teacher of the Law.
7. Jesus is the new end-time Temple.
8. The church is all these things in its union with Christ.
—Gregory K. Beale, “Finding Christ in the Old Testament,” Journal of the Evangelical Theological Society 63: (2020): 49-50
In our eschatological perspective, the historical Church is definitely in via, though not yet in patria. More appropriate than a statically conceived infallibility or a hopeless fallibility lacking all confidence in divine guidance is the model of ecclesial communities as traveling companions on the journey towards a kingdom whose prince has come ahead and promised to escort us on the way.
—Geoffrey Wainwright, Doxology: The Praise of God in Worship, Doctrine, and Life: A Systematic Theology, 440-41
The church is not simply a club of like-minded people who meet until they are strong enough to go it alone. Nor is it about being part of a social club of like-minded individuals. Being a Christian is all about being part of God’s community. The church is the family of God sharing one Father, the body and bride of Christ and temple of the Holy Spirit.
—Robin Parry, Worshiping Trinity: Coming Back to the Heart of Worship, 53
The doctrine of the Trinity highlights the perfect unity of purpose, will, and mission of Father, Son, and Holy Spirit, expressed through their distinct roles in the economy of salvation. Through union with Christ in communion with the Holy Spirit, human beings are invited to share in this life of joyful relationality, shared purpose, and other-directed love.
—John D. Witvliet, The Doctrine of the Trinity and the Theology and Practice of Christian Worship in the Reformed Tradition (Ph.D. dissertation, University of Notre Dame, 1997), 295
In worship, the members of the church focus on God; in instruction and fellowship, they focus on themselves and fellow Christians; in evangelism, they turn their attention to non-Christians.
—Millard Erickson, Christian Theology, 1066-1067
All evangelistic activities of the church have as their goal finding more worshipers for God; all edification activities of the church have as their goal making better worshipers for God.
The only parochial [church] activities which have any real justification are those which spring from worship and in their turn nourish it.
—Jean-Jacques von Allmen, Worship: Its Theology and Practice, 55-56
Worship is the only Christian activity which is an end in itself.
The Spirit makes known the personal presence in and with the Christian and the church of the risen, reigning Saviour, the Jesus of history, who is the Christ of faith. Scripture shows . . . that since the Pentecost of Acts 2 this, essentially, is what the Spirit is doing all the time as He empowers, enables, purges, and leads generation after generation of sinners to face the reality of God. And He does it in order that Christ may be known, loved, trusted, honored and praised, which is the Spirit’s aim and purpose throughout as it is the aim and purpose of God the Father, too. This is what, in the last analysis, the Spirit’s new covenant ministry is all about.
—J. I. Packer, Keep in Step with the Spirit, 47
Just as Jesus’ baptism and anointing with the Spirit in Luke 3 is to be understood as standing behind and explaining everything else, from His “Messianic” proclamation in Luke 4 to His messianic death and resurrection, so the coming of the Spirit in Acts 2 is to be understood as standing behind and explaining everything else that the church then does, particularly its worship, its mission and its bold stand in obeying God rather than human authorities. Thus, when Luke later tells us that the Christians gathered together were all filled with the Spirit and spoke God’s word with boldness, this should be understood not as a fresh and momentary filling, repeating Pentecost as it were on a strictly temporary basis, but as a fresh manifestation of what had been the case all along since Pentecost itself. The church from Acts 2 onwards is the Spirit-led church, with worship as an integral part of its proper life.
—N.T. Wright, “Worship and the Spirit in the New Testament”, 4