Emmanuel! (13)

Man’s Maker was made man
that the Bread might be hungry,
the Fountain thirst,
the Light sleep,
the Way be tired from the journey,
that Strength might be weak,
that Life might die.

—Augustine

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Ascension 7

This is that festival which confirms the grace of all the festivals together, without which the profitableness of every festival would have perished. For unless the Savior had ascended into heaven, His nativity would have come to nothing . . . and His passion would have borne no fruit for us, and His most holy Resurrection would have been useless.

—Augustine

Make Music (10)

Augustine observes that when sacred words are joined to pleasant music, “our souls [animos] are moved and are more religiously and with a warmer devotion kindled to piety than if they are not so sung.” [Augustine, Confessions, X, xxxiii (49)]

——Stephen R. Guthrie, “Singing, in the Body and in the Spirit,” Journal of the Evangelical Theological Society 46/4 (December 2003), 632

Eastertide

The Great 50 Days [after Easter] (originally called the Pentecost) were at first far more important than the 40 days of Lent. It is perplexing why modern Christians concentrate on Lent, the season of sorrow, rather than on Easter, the season of joy. Augustine tells us, “These days after the Lord’s resurrection form a period, not of labor, but of peace and joy. That is why there is no fasting, and we pray standing, which is a sign of resurrection. This practice is observed at the altar on all Sundays, and the Alleluia is sung, to indicate that our future occupation is to be no other than the praise of God.”

—James F. White, Introduction To Christian Worship, 61-62