Make Music (10)

Augustine observes that when sacred words are joined to pleasant music, “our souls [animos] are moved and are more religiously and with a warmer devotion kindled to piety than if they are not so sung.” [Augustine, Confessions, X, xxxiii (49)]

——Stephen R. Guthrie, “Singing, in the Body and in the Spirit,” Journal of the Evangelical Theological Society 46/4 (December 2003), 632

Make Music (9)

Paul’s exhortation to sing, then, is bound up with his emphasis throughout the Epistle on the unity of the body of Christ. Music voices the shared life of the church. It is not accidental that the commands to sing in Eph. 5:19 lead on to the exhortation in verse 21: “Submit to one another out of reverence for Christ.” Music is both an image and a means of attaining to this unity. Structurally, the command to sing is the hinge connecting two sections of the epistle. Chapters 4 and 5 urge the Christians to put away the kind of self‐gratifying and self‐interested behavior that destroys community. The second half of Chapter 5 and the first half of Chapter 6 paint a picture of healthy community life, in which each member senses and responds to the needs of others.

—Stephen R. Guthrie, “Singing, in the Body and in the Spirit,” Journal of the Evangelical Theological Society 46/4 (December 2003), 643

Make Music (8)

Music, of course, does not remake us; the Holy Spirit does. But it seems possible that music may be one means by which the Holy Spirit makes us people who feel and respond. We are brought to our senses. We are drawn out of the darkness of self‐absorption and become aware of the world around us, our place within and responsibility to it. In song we move in a dance of sympathy with the others who are singing, and by the body are drawn out of ourselves and into the Body.

—Stephen R. Guthrie, “Singing, in the Body and in the Spirit,” Journal of the Evangelical Theological Society 46/4 (December 2003), 643

Make Music (7)

Sensitivity and responsiveness to the created order and to other human beings—this characterizes the Holy Spirit’s work among the children of light. It is also an apt description of what happens and what is required when we sing and make music well. As we sing together we attend to the activity of our own bodies in making sound, and we regard and respond to our own song as we hear it resonate in the space around us. We hear and attune ourselves to the sound of others’ voices. We respond not only to people, but to the physical qualities of he sound we are creating with others and the physical and acoustical properties of the space in which we sing. Moreover, we submit ourselves together to a tempo, a pattern of melody and rhythm, and we respond dynamically to the shape and movement of our musical interaction.

——Stephen R. Guthrie, “Singing, in the Body and in the Spirit,” Journal of the Evangelical Theological Society 46/4 (December 2003), 642

Make Music (6)

Music provides a compelling sounding image of life together; but it is a shared life in which the distinctive voice of the individual is not negated by communion with the other. In music, we encounter identity which preserves particularity. As we sing together, different sounds—your voice, and mine—occupy the same time and the same space, without obstructing or negating one another.

—Stephen R. Guthrie, “Singing, in the Body and in the Spirit,” Journal of the Evangelical Theological Society 46/4 (December 2003), 643

Make Music (5)

The unity of the Body of Christ is not a bland, undifferentiated uniformity, but a rich and manifold concord. Music is uniquely equipped to provide an aural image of this kind of community, in which union is not unanimity, nor multiplicity a cacophony. With every resonant sonority, music testifies to the possibility of this sort of life.

——Stephen R. Guthrie, “Singing, in the Body and in the Spirit,” Journal of the Evangelical Theological Society 46/4 (December 2003), 645