Dangerous!

In many respects I would find an unresurrected Jesus easier to accept. Easter makes Him dangerous. Because of Easter I have to listen to His extravagant claims and can no longer pick and choose from His sayings. Moreover, Easter means He must be loose out there somewhere. Like the disciples, I never know where Jesus might turn up, how He might speak to me, what He might ask of me. As Frederick Buechner says, Easter means “we can never nail Him down, not even if the nails we use are real and the thing we nail Him to is a cross.”

—Philip Yancey, The Jesus I Never Knew, pp. 225

A Weekly Festival

Many active Christians would say that Christmas is their chief festival. Closer to the mark, but still missing it, are those who would say that Easter Day is the principal feast of the church. What is amiss about such assessments? Simply this: No observance that occurs only once a year can connote the continuing work of God in daily life. Therefore the chief festival occurs weekly, and from it all else is derived, including those annual festivities that may be more visible and certainly are the more popular cultural occasions. . . . It has become a maxim of late that “every Sunday is a little Easter.’” But it would be more accurate to say that “every Easter is a great Sunday.”

—Laurence Stookey, Calendar: Christ’s Time for the Church, 44,54

Resurrection Certainties

What has God done in raising Jesus from the dead? Here are a few biblical answers.

Because of the resurrection of Jesus, death will never have any dominion over Him again. (Romans 6:9; Acts 13:34)

Because of the resurrection, Jesus intercedes for us in heaven before God. (Romans 8:34)

Jesus’ resurrection was the beginning and guarantee of our resurrection. (1 Corinthians 15:20; 2 Corinthians 4:14)

We were raised with Jesus so that our true life is hidden now in Him. (Ephesians 2:6; Colossians 3:1-4)

Because of the resurrection of Jesus, we are born again to a living hope. (1 Peter 1:3)

Because of the resurrection of Jesus, we now enjoy His personal fellowship with us always. (Matthew 28:20)

Because of the resurrection of Jesus, He has a name above every name and every knee will bow to Him. (Philippians 2:9-10)

The resurrection of Jesus means that Jesus kept His word. (Matthew 17:22)

The resurrection of Jesus fulfilled the Scriptures and the promises of God. (1 Corinthians 15:4; Acts 13:32-33)

Because Jesus was raised, He has received the promise of the Spirit and poured out the Spirit on us. (Acts 2:33)

Because Jesus is raised, He can still heal the way He did on earth. (Acts 4:10)

Because of the resurrection, He gives repentance and forgiveness of sins. (Acts 5:31)

Because Jesus was raised, He is now appointed by God to judge the living and the dead. (Acts 10:42; Acts 17:31)

God secured our justification by raising Jesus from the dead. (Romans 4:25)

The risen Christ takes the place for us that the law once had so that we can bear fruit for God. (Romans 7:4)

Because of Jesus’ resurrection, He now has the glory for which we were made. Our ultimate destiny is to see Him as He is. (1 Peter 1:21; John 17:5, 24)

—John Piper

God of My Exodus

O GOD OF MY EXODUS,
Great was the joy of Israel’s sons
when Egypt died upon the shore,
Far greater the joy
when the Redeemer’s foe lay crushed in the dust.
Jesus strides forth as the victor,
conqueror of death, hell, and all opposing might;
He bursts the bands of death,
tramples the powers of darkness down,
and lives for ever.

He, my gracious surety,
apprehended for payment of my debt,
comes forth from the prison house of the grave
free, and triumphant over sin, Satan, and death.
Show me herein the proof that His vicarious offering is accepted,
that the claims of justice are satisfied,
that the devil’s sceptre is shivered,
that his wrongful throne is levelled.
Give me the assurance that in Christ I died, in Him I rose,
in His life I live, in His victory I triumph,
in His ascension I shall be glorified.

Adorable Redeemer,
Thou who wast lifted up upon a cross
art ascended to highest heaven.
Thou, who as man of sorrows wast crowned with thorns,
art now as Lord of life wreathed with glory.
Once, no shame more deep than Thine,
no agony more bitter, no death more cruel.
Now, no exaltation more high,
no life more glorious, no Advocate more effective.
Thou art in the triumph car leading captive Thine enemies behind Thee.
What more could be done than Thou hast done!
Thy death is my life, Thy resurrection my peace,
Thy ascension my hope, Thy prayers my comfort.

—from The Valley of Vision

Eastertide: The Great Fifty Days

“Easter” is the period of eight Sundays [until Pentecost], comprising fifty days, often called as a unit “the Great Fifty Days.” For the explosive force of the resurrection of the Lord is too vast to be contained within a celebration of one day.

The recovery of Easter as “the Great Fifty Days” of the year can move the church along toward a fuller understanding of what the resurrection of its Lord implies. Easter is not one closing day at the end of a lengthy period of Lent. Easter is one extended rejoicing in the resurrection that more than exceeds in length the Lenten disciplines. The first day of the season, Easter Day, is the opening of a protracted celebration, even as the Resurrection is itself the opening to a vast new reality.

“The First Sunday After Easter” implies Easier is over, having lasted only one day. But “the Second Sunday of Easter” (for the same date) indicates that Easter is an extended season, whose essential character is shared by all of its parts. The careful use of “Easter Day” rather than “Easter” for the opening occasion further presses this point.

Once Easter is seen as a season, congregations can work at distinctive worship practices throughout the Great Fifty Days in order to tie the weeks together more clearly in the hearts of worshipers. For example, on Sundays Two through Seven, one stanza of a hymn used on Easter Day might be sung as an acclamation (“Christ the Lord Is Risen Today” is one possibility).

—Laurence Stookey, Calendar: Christ’s Time for the Church, 54, 56-7

He Lives!

Rise heart; thy Lord is risen. Sing His praise
      Without delays,
Who takes thee by the hand, that thou likewise
      With Him mayst rise:
That, as His death calcined thee to dust,
His life may make thee gold, and much more just.

Awake, my lute, and struggle for thy part
      With all thy art.
The cross taught all wood to resound His name,
      Who bore the same.
His stretched sinews taught all strings, what key
Is best to celebrate this most high day.

Consort both heart and lute, and twist a song
      Pleasant and long:
Or since all music is but three parts vied
      And multiplied;
O let Thy blessed Spirit bear a part,
And make up our defects with His sweet art.

—George Herbert , “Easter” (1633)

Eastertide (7)

There had been a Copernican revolution in the thinking of these early Jews due to the Easter events, and this led rather rapidly to a Christological reformulation of monotheism which one can see as well in the remarkable Christian “Shema” in 1 Corinthians 8:6: “For us there is one God, the Father, from whom all things came and for whom we live; and one Lord, Jesus Christ, through whom all things came and through whom we live.” This so clearly echoes Deuteronomy 6:4—“Hear, O Israel: the Lord our God, the Lord is One”—only now the term God is applied to the Father and Lord to Jesus Christ. This shows just how profound a change had occurred in the thinking of devout Jews like Paul. Not even the odes of salvation history in the Old Testament give any hint of God sharing His praise or divine work with anyone else.  

—Ben Witherington III, We Have Seen His Glory: A Vision of Kingdom Worship, 72