Worship in Romans (27)

The beginning of the second ‘half’ of Romans [12:1] amounts to a call to participate in the reversal of the downward spiral described at the beginning of the first ‘half.’

—Michael B. Thompson, “Romans 12.1–2 and Paul’s vision for Worship” in A Vision for the Church, 124

Advertisements

Worship in Romans (26)

God’s mercies, supremely expressed in the saving work of Jesus Christ, the gift of His Spirit, His perseverance with faithless Israel, and His gracious offer of salvation to the Gentiles (Romans 1-11), call forth the response of grateful obedience, with all the implications outlined in Romans 12-16. Paul’s ethic is theologically grounded and theologically motivated. Christian obedience is an expression of gratitude for the blessings received from believing the gospel. ‘God has redeemed us, therefore let us serve [worship] Him!’ (O. O’Donovan)

—David Peterson, “Worship and Ethics in Romans 12,” Tyndale Bulletin 44.2 (1993):280

Worship in Romans (25)

Behind Romans 9-11 stand the first eight chapters, where ‘the reality of the mercy of God is never far from Paul’s thought’. [C.E.B. Cranfield] It is as if all God’s merciful deeds, expounded so far in the letter, make their own appeal in Paul’s exhortation. The invitation to join in the praise of God (11:33-6) leads to the challenge for his readers to respond to the mercies of God with the offering of their ‘bodies’ as a living sacrifice. The ‘therefore’ in Romans 12:1 is to be given its full force.

—David Peterson, “Worship and Ethics in Romans 12,” Tyndale Bulletin 44.2 (1993):280

Worship in Romans (24)

Worship terminology is reintroduced at this key point in Paul’s argument [Romans 12:1] to demonstrate how the problems created by humanity’s failure to worship and serve God appropriately (Romans 1–2) have been dealt with by God himself.

—David Peterson, “Worship and Ethics in Romans 12,” Tyndale Bulletin 44.2 (1993):278

Worship in Romans (23)

Foundational to the apostle’s thinking about worship is his teaching about humanity’s refusal to glorify and serve God acceptably (1:18–2:29). Here Paul reflects the OT perspective that the knowledge of God should lead to appropriate worship (1:25). Associated with the failure to acknowledge and glorify God is a futility of thinking and a darkening of ‘their foolish hearts’ [1:21]. Humanity is fundamentally impaired at the level of understanding and judgement because of the rejection of the true knowledge of God. It is significant, therefore, that Paul later links the renewing of the mind with the notion of right worship being restored through the work of Christ (12:1-2; cf. 1:28; 2:18).

—David Peterson, “Worship and Ethics in Romans 12,” Tyndale Bulletin 44.2 (1993):276

Worship in Romans (21)

In Revelation 14:7 the sum of the eternal gospel is described: “And he said with a loud voice, “Fear God and give Him glory, because the hour of His judgment has come, and worship Him who made heaven and earth, the sea and the springs of water.”’ The language in the first part of this verse reminds us of Romans 1:21: “For although they knew God, they did not honour [glorify] Him as God or give thanks to Him,” on which we have commented previously. Human sin is fundamentally a refusal to glorify God, a rejection of our created vocation to worship Him. 

—Noel Due, Created For Worship:  From Genesis to Revelation to You, 223