Any lasting cease-fire in these worship wars is not likely to emerge from a resolution of the so-called culture wars which feed them, or from large-scale conversions of taste, or from carefully buttressed historical arguments about ancient liturgical precedents. Finally, such a cease-fire can only issue from the depth and mystery of the gospel which Christians proclaim. Christian worship is strongest when it is integrally and self-consciously related to the person and work of Jesus Christ in the power of the Holy Spirit. The study of Christian worship is most helpful to Christian communities when it demonstrated how this has happened in the past and how it might happen in the future in more profound ways.
—John Witvliet, The Doctrine of the Trinity and the Theology and Practice of Christian Worship in the Reformed Tradition (dissertation), Page 304-305