In His Presence

The new possibility created by the priestly ministry of Jesus is that through Him we may enter into the sanctuary, the place of God’s holy presence:

Therefore, my friends, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way that He opened for us through the curtain (that is, through His flesh), and since we have a great priest over the house of God, let us approach . . . (Hebrews 10:19-21).

Here is the climax of the writer’s argument. Through the living, dying, and ascending of  Christ, we can enter the sanctuary. We can stand in the holy presence of God and offer an unending sacrifice of praise (13:15). This is the joy, the delight and the reality of Christian worship: it takes place in the presence of God through the priesthood of Christ. This is why Calvin could say that Christ is our altar on whom we lay our oblations (Institutes IV.8.17) and also, commenting on Hebrews 2:12, that “Christ leads our songs, and is the chief composer of our hymns” (1853, 67). It is also here, within the sanctuary, that our whole life is lived as a sacrificial giving to God. This is the joy, the delight, the reality of Christian living: it is life lived in the presence of God through the priesthood of Christ. To be in the presence of God is the reality of Christian worship and living, because Christ has opened up for us a “new way” (10:20) through all that would divide us from God’s presence; and this way is nothing else but Himself. Following Westcott’s construction of 10:20, we have “a way through the veil, that is, a way consisting in His flesh, His true human nature” (1903, 322).

Christopher Cocksworth, “The Cross, Our Worship and Our Living,” in Atonement Today, 118-119

Grace upon Grace

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

—Matthew 11:28-30, The Message

Praise and Adoration

Praise is a river glowing on joyously in its own channel, banked up on either side that it may run towards its one object, but adoration is the same river overflowing all banks, flooding the soul and covering the entire nature with its great waters; and these not so much moving and stirring as standing still in profound repose, mirroring the glory which shines down upon it; like a summer’s sun upon a sea of glass; not seeking the divine presence, but conscious of it to an unutterable degree, and therefore full of awe and peace, like the sea of Galilee when its waves felt the touch of the sacred feet.   Adoration is the fulness, the height and depth, the length and breadth of praise.

—C. H. Spurgeon

The Center of Our Attention

Singer-songwriter Matt Redman tells the story of the donkey who remarked to his wife coming home from work one day: “I had a wonderful day, dear! I went to Jerusalem and they absolutely loved me there, laying down their mantles and palm branches to soothe my hot hooves and crying ‘Hosanna!'”  It seems that the donkey overlooked the Man on his back.